The Eight Myths of Hanuka
By Milton E. Stern
December 22, 2000
Kislev, 5761
Shabbat Shalom, Happy Hanuka, and Season's Greetings
How many of you when you were growing up and going to a mostly
non-Jewish elementary school as I did felt a little put off by all the hooplah
over Christmas. The decorations, the songs, the parties, the songs, the
stories, the songs, the Christmas cards and the songs? The problem with
the Hanuka is that it falls on the 25th of Kislev, which usually falls
somewhere around the 25th of December. As a result, if you ask many
non-Jews to name one Jewish Holiday, the answer very likely will be
Hanuka, which in itself presents may misconceptions about this holiday.
Although many talk about the gift-giving aspect of holiday, little else is
generally known about Hanuka.
And so in the spirit of the season and in an effort to educate the
masses, I present to you the Eight Myths of Hanuka.
1. Myth number one, How many of you were asked by your elementary
school classmates if Hanuka was the Jewish Christmas? You probably answered
no and then tried to give them an explanation of the holiday. I was
asked by my fifth grade teacher to stand in front of the class and tell
the story of Hanuka, and one student screamed out, "Go ahead Jew-Boy tell
us about it." Needless to say, I chose not to.
So, Next time your are asked if Hanuka is the Jewish Christmas, give
the answer I have given since:
Hanuka is not the Jewish Christmas, Christmas is the Jewish Christmas.
After all, Mary and Joseph were Jewish, and therefore, Jesus was
Jewish, and at least one of the Wise Men was Jewish. That would be the one
who brought the fur.
2. Myth number two: Hanuka is our holiest of holidays. Although Hanuka
ranks up there with Passover as one of our most observed holidays, it
is neither a High Holy Day, nor a particularly religious one, and
although many eight year-olds would consider it a High Holy Day, it is not.
Hanuka is a patriotic holiday, which commemorates the victory of the
Maccabees over the Helenistic Syrians and the miracle of one days worth of
olive oil lasting for eight days. This to me is hardly a miracle
because my grandmother could accomplish the same thing with one tea bag.
Here are some little known facts about Hanuka:
The seasonal references of Hanukkah are much less known. Long before
the Maccabees, there was some kind of established winter festival at
this season of the year, which had several motifs:
One motif had to do with the gradual increase in daylight after the
ominous, steadily darkening days of late autumn. A number of legends
connect Hanukkah with the winter solstice, which usually occurs during the
holiday, as it did yesterday.
Another motif had to do with the kindling of fire, an ancient Jewish
custom at the dedication of the Temple altar and related to the events
described at 2 Maccabees 1:18-22, for those of you who brought reference
materials with you this evening to go with all our other handouts.
A third motif was a festive act, related to Sukkot. The customs of
this motif were to carry wands wreathed with leaves, branches with their
fruit, and palm fronds.
A possible fourth motif was a camping-out custom, also related to
Sukkot.
The central motif, as with most Jewish customs, is light. Light plays a
central role in Judaism. Candles are lit at the beginning of all
holidays and at the end of the holidays during Havdala. Candles are also lit
on the anniversary of the death of a loved one. The only special
mitzvah related to Hanukkah is to kindle the lights of the menora each night.
Which brings us to myth number 3.
3. Myth number 3: It is a Mitzvah to get a present every night of
Hanuka. Of the 613 laws in the Torah, there is none that says we must get a
gift every night of Hanuka. Actually, the giving of presents is
essentially an American Custom:
The giving of presents came to be as a result of Hanukkah's close
proximity to Christmas. Since the majority of Jewish people live in
integrated communities in the United States as opposed to the villages of
Pre-W.W.II Eastern Europe and North Africa and Asia, as well as in Israel,
American Jewish children were given one present each day so they
wouldn't feel "left out" since many of their non-Jewish friends would be
getting presents on Christmas. Which brings us to myth number four.
4. Myth number four: The giving of Hanuka Gelt is an age-old custom
that dates back to biblical times. This of course is not true, but "Hanuka
Guilt" is an ancient custom, carried on today by many parents
throughout the world. If you grew up in my house, you know exactly what Hanuaka
Guilt is. We would get a present on the first night, and a lecture about
how our parents grew up during the Depression on the subsequent nights.
A little history:
In Kurdistan, dolls or effigies of Antiochus, the Hellenistic Syrian
King who occupied Israel at the time of the holiday's Maccabeean origin,
were carried around by children collecting money for charity. The money
that was collected was known as "Hanukkah Gelt." The chocolate coins
today are representative of this money. And, at the end of the day, the
dolls were set on fire to the cries of, "Antiochus, Antiochus!!" Which
brings us to myth number five.
5. Myth number five: All menorahs are made so that the candles are set far enough apart so that the flames do not touch and the Shamash is set apart from the other eight candles. This myth is half true. Some menorahs are electric with Christmas type light bulbs that are screwed in, which presents the eternal question -- do you leave it on and screw in a new bulb each night or do you turn it off every night -- Only in America.
A little history:
In Turkey, there is a custom of weaving candles sticks with palm
fibers. After Hanukkah, the candle remains are formed into another candle,
which is then used by children for the searching for "hametz" prior to
the beginning of Passover. This gives a continuity to the holidays as one
tradition leads to another. Tradition brings us to myth number six.
6. Myth number six: Jews eat latkes on Hanukah because we like eating
tasteless foods that are fried in oil and difficult to digest. This myth
is half true. The reason we eat latkes, or sufranot, which is a
Sephardic treat that is fried in oil and similar to a jelly donut, is to
symbolize the one day's worth of oil that lasted eight days.
Ironically, it takes eight days to pass a latke.
7. Myth number seven: There are many Hanuka songs for us to enjoy.
Wrong! Aside from "Dreidel Dreidel Dreidel," and "Adam Sandler's Hanuka
Song," and the Ladino song about "Candelicas," I don't know any.
Ironically, most Christmas songs were written by Jews. The most
popular, "White Christmas," was written by a Jew, and my favorite, the one
that starts "Chestnuts roasting in an open fire, Jack Frost Nipping at
Your Nose," was co-written by a Jew -- Mel Torme. And as my mother would
say, "If Mel Torme wasn't Jewish, he missed an excellent opportunity!"
Which brings us to Myth number eight.
8. Myth number eight: Barbara Streisand has recorded a Hanuka Album.
Wrong! She has recorded seven Christmas albums, but no Hanuka album. What
a shame that the Queen of Jewish Divas has neglected her own people in
furthering her career. I personally think she would have had hits
with:
"Maccabees who need Maccabees are the most lucky Maccabees in the
World"
"The Way We Spin Our Dreidel"
and my personal favorite
"Don't Rain on My Menora"
Shabbat Shalom, Happy Hanuka, Good Yuntev, and Merry Christmas!
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