Women's Program on Hiatus Through High Holy Days
Three months ago, the women’s group met to discuss the future of the program. There was considerable interest in keeping
the program going, although possibly in an altered form. However, the last two months have had low attendance, and we’re
not exactly sure where to go from here.
Therefore, the women’s program will be going on hiatus until after
the High Holy Days, at which point we’ll bring our energy to it once again. If you are interested in being involved
in organizing future women’s programs, please e-mail Abigail Haddad at bmal1@betmish.org.
Step Up and Be My Host - Sukkot the Moveable Feast-ival
This year we are again planning to celebrate the festival of Sukkot which comes only a few days
after Yom Kippur by gathering in the sukkot of several of our members. Each night we will gather in a different home.
So we are searching for hosts for this year’s moveable feast-ival. You provide the space, your sukkah, and light
refreshments, or you can have it as a pot-luck. The
congregation provides you with a lulav and etrog and other ritual
supplies. We try to spread the locations around the metro area. To reserve a date to be a host, contact Allan Armus at 703-525-4261
or allan.armus@verizon.net.
The dates and times available are:
Monday
10/13/08 7:30 PM Erev Yom Tov
Tuesday
10/14/08 7:30 PM Erev Yom Tov
Wednesday 10/15/08
7:30 PM Chol Hamoed
Thursday 10/16/08
7:30 PM Chol Hamoed
Saturday 10/18/08 7:30
PM Chol Hamoed l
Sunday 10/19/08
Afternoon Chol Hamoed
Sunday 10/19/08
Evening Erev Yom Tov
Nominations Sought for 2008-09 Board of Directors
The Nominating Committee, chaired this year by Mindy Gasthalter, is
seeking nominations for the Board of Directors for the 2008-09 Board year.
Do you love our synagogue? Do you wish
you could have an impact on decisions made for the congregation’s well-being? Do you have a few hours a month to give
to our community?
If you answered “yes” to any of the questions above, then consider serving on the
Board of Directors. The 2008-09 Board will have several at-large positions open, in addition to Vice President for Administration,
Treasurer, and President.
At-large board service is not onerous—really! The Board meets once a month to
discuss policy and activities, monitor finances, schedule events, and respond to requests for participation in the community—among
many other things. Of course, there is e-mail conversation between meetings, but it is not a blizzard, by any means. At-large
members have a portfolio of committees or activities, for which they serve as liaison to the Board.
The qualifications
for an at-large member are: current membership in the synagogue; a desire to contribute to the health and sustainability of
our congregation; a willingness to engage in respectful dialogue with others; and the ability to contribute some hours each
month to meetings and other work.
The responsibilities of Officers are more extensive, and sometimes more specialized,
but the same basic qualifications apply.
If you are interested in Board service, and would like more information,
feel free to speak with any Board member.
To nominate yourself, or someone else, please contact Mindy at nominations@betmish.org. All communications will be kept in strict confidence.
Membership Renewal Season is Here!
Our congregational membership year began on July 1st . We are able
to provide the wide range of services and activities we do because of the support of our members and friends. If you have
not yet renewed, please make it a priority to do so.
Membership renewal invoices were mailed to current members
in late May. If you never received, or have misplaced, your renewal envelope, please contact Andrea
Perll, Vice President
for Membership, at vpm@betmish.org, or go to our web site, http://www.betmish.org/, and click on the “Membership” link on the left side.
And remember that no-one is ever
denied membership in Bet Mishpachah because of financial need. To make confidential financial arrangements, please contact
Andrea.
Rabbi
Saks' Column
For the past
few months I’ve been reviewing in our newsletter the Jewish values that we, as a congregation, have chosen to emphasize.
These values were selected at not-quite-annual “Values Brunches.” Taken together, they might be stated as follows:
Bet Mishpachah
strives to be a welcoming and enthusiastic
congregation where harmony and truth
reign, and where lovingkindness is practiced and praised.
Each italicized word represents one of the six values
we’ve chosen. Over the past three months I’ve written about welcoming/hachnasat
orchim; about harmony/peace/sh’lom bayit; and about being
truthful in our words and actions and
policies/mi-davar sheker tirchak.
This month I want to focus on lovingkindness - gemilut chasadim
in Hebrew—doing deeds of love and kindness.
This value is so fundamental that the rabbis long ago declared
it “one of the pillars on which the world stands,” which was their way of saying that it’s one of the things
around which our individual lives and society in general must be organized in order not to totter and fall. In selecting it
we recognized that it is essential for a healthy congregation as well.
Lovingkindness underlies the other values we’ve been discussing
- it’s at the heart of our desire to make others feel welcome, to be at peace with each other, and to be true to our
word so no one is misled or disappointed.
In its classic definition, however, it goes further. Jewish tradition
ties lovingkindness specifically to concern for the sick and the grieving, and to the support of all who are beaten down.
Having chosen it, we’ve made sure to maintain our practice of giving to two or three organizations each year
that are doing good work in the GLBT and Jewish communities.
Having chosen it, we’ve kept our Richard Kopely
Emergency Assistance Fund at the ready, to help out folks in need.
Having chosen it, we’ve maintained a conscientious and loving
bereavement support committee which responds immediately to news of any death in the community, providing support and guidance,
food trays and shiva minyans as needed.
Having chosen it, you,
our congregants, have been exemplary in your attendance at houses of mourning, so our congregants know they’re not alone.
Having chosen it, you, our congregants
have been loving and kind to members who are themselves ill, providing visitors and meals and travel and shopping assistance
as needed.
The choice of our values reflects who we are and who we want to be. The values we choose push us in
directions we already want to go. They help make our best impulses a reality.
More
from Rabbi Saks . . .
Estranged From Your Parents? Dr. Carol Hausman of the Washington Jewish Healing Network would like to speak to anyone
who is estranged, because of sexual orientation, from their parents. She is doing research for a paper she is writing. If
interested, please contact her at washheal@comcast.net.
Thinking
of Conversion to Judaism, or Looking For a Good Introductory Class? The Union for Reform Judaism offers classes for converts
and others every spring and fall. Their fall 2008 classes are now accepting registrants. Full information about the classes,
and full sign-up material, is available online at www.urj.org/mac/classes. Classes will be offered in Reston, Virginia and Kensington, Maryland. Space is limited so if interested, don’t delay.
Want to discuss it? Give me a call at 301-864-1240.
Gay and Orthodox? Gay in Israel? I have information and links to a couple of dozen recent articles exploring
gender issues in Judaism, in the US and in Israel, from multiple perspectives. If these topics interest you contact me at
rabbibob@betmish.org and I’ll give you the information you need.
Question of the Month
by Rabbi Bob Saks
We fast in Judaism. Most widely known is the fast of Yom Kippur. Less well-known
are the fast of the Ninth of Av, and additional minor fast days throughout the year. All of these involve abstaining from
food as the primary aspect of the fast, though other abstentions are included, such as refraining from bathing or using perfumes
or sexual activity. Prayer is required on these fast days, and to the degree that conversation can heal rifts between people,
it is specifically encouraged.
Judaism does know another kind of fast, a mirror image of the one we’ve been
discussing. It is a ta’anit dibbur, or “speech fast.” It is not required, and follows no calendar,
but is elected by individuals as a personal discipline. One can eat, but not speak, or speak very little. What might be the
goal of such a fast? What kinds of speech specifically might a person want to avoid?
Answer
to This Month's Question
Judaism’s greatest sages would periodically engage in speech
fasts, often around Yom Kippur, sometimes for a day, sometimes for many days running.
Why?
To get
to know themselves better and to learn what thoughts are rattling around in their heads.
Undistracted by speech,
they could listen more closely to themselves, sometimes hearing things they didn’t like, that they would then know they
have to work on.
A “speech fast” might also keep them from gossip, from time wasted in chatter, from
angry words and on and on. After all, fully two-thirds of the sins enumerated in the traditional Yom Kippur disavowal of poor
behavior, the al chet, are sins of speech.
A variation of the full “speech fast” is suggested
by Rabbi Joseph Telushkin in his Book of Jewish Values. He suggests a “complaining fast.” For a week
at a time, he and his wife try to refrain from all whining and complaining. It has the virtue, he suggests, of giving people
the “space to focus on those aspects of their lives for which they are grateful.”
Sounds like a good
idea to me. - Rabbi Bob Saks